Ochikubo-10
This site gives it a try to read, understand and enjoy a story written in classical Japanese more than a thousand years ago.
Tale of Ochikubo-Hime is a Japanese version of Cinderella which should entertain readers of all ages.
Your joining in this try will be highly welcomed and greatly appreciated.
(Please be informed that this site provides content based on the personal views and opinions of the author of this site.)
Dictionaries and books generally used in this site
『落窪物語』(Tale of Ochikubo)(稲賀敬二)(Inaga Keiji)(新潮社 2017)(Shinchosha)
『全訳読解古語辞典(第五版)』(小型版)(Dictionary for Classical Japanese for Reading and Interpretation, 5th edition, pocket type)(鈴木一雄 小池清治 倉田実 石埜敬子 森野崇 髙山善行)(Suzuki Kazuo Koike Seiji Kurata Minoru Isino Keiko Morino Takaki Takayama Yoshiyuki)(三省堂 2021)(Sanseido Co., Ltd.)
『ルミナス和英辞典(第2版)』(Luminous Japanese-English Dictionary)(小島義郎 竹林滋 中尾啓介 増田秀夫)(Kojima Yoshiro Takebayashi Shigeru Nakao Keisuke Masuda Hideo)(研究社 2006)(Kenkyusha Co., Ltd.)
『ニュースクール英和辞典(第二版)』(Kenkyusha New School English-Japanese Dictionary, 2nd edition)(廣瀬和清 伊部哲)(Hirose Kazukiyo Ibe Satoshi)(研究社 2019)(Kenkyusha Co., Ltd.)
The original text of Tale of Ochikubo can be found in the website below:
(https://www.komazawa-u.ac.jp/~hagi/txt_ochikubomonogatari.txt)
First of all, we see the characters of this episode of Tale of Ochikubo-Hime.
Characters of this episode
Ukon’no Shoushou sent letters to Princess Ochikubo one after another, repeatedly asking permission to go and see her. He thinks out various ideas to draw attention of the Princess; one is to use an autumn plant called susuki in Japanese, whose shape at the top end (ears) forms an arc, hanging down (weeping) forward (as if toward the person to whom susuki is presented); another is to use the then bad weather to specifically describe how he feels as he is yet to receive a good answer from the Princess; and the other is to compare Ukon’no Shoushou and Princess Ochikubo to the famous couple twinkling in the summer night sky to show his perseverance in gaining her trust and love. No response from the Princess seemed to affect the will of Ukon’no Shoushou, who is resilient to denial.
Ochikubonokimi (Ochikubo-Hime, Princess Ochikubo) did not return an answer to the letters from Ukon’no Shoushou. The only thing that the Princess has on her mind may be to avoid any cause for trouble with the stepmother. She may have only regarded Ukon’no Shoushou as a risk of disturbing peace and order.
Ochikubo-Hime ignored all letters from Ukon’no Shousho, possibly even without reading. Partly because she may not have known or understood such custom of receiving and answering of letters. Another reason may be her fixed idea that she has nothing to do with such social communication or exchanges. The world in which she actually lives is probably not the real world in which Ukon’no Shoushou (and Akoki and Tachiwaki) mingles with other people but her (imaginary) world in which she probably can be together with her mother at all times. Her heart (and soul) may belong or be connected to her mother in heaven.
Culture and Society of Heian Period
Letters (especially the tratidional Japanese poems, waka) seemed to be an important tool indispensable to start of a love affair/romantic relationship. It is one of tactics to achieve a success in love; men put as much energy in making waka as he can as it is the main medium to make himself understood/provide information about himself. Ordinary letters are not limited in length but waka must take the fixed form and thus his love, passion, wish, hope and others must be condensed in that limited short words. Not only his personality but his sense and education/culture, etc. will be known to the women to whom he sent it. So the women get the clue /key to judge and decide whether or not she gets into the relationship with him. The women are also required to determine the true meaning which the men really want to appeal. Both men and women in Heian Period must do their best to get sophisticated and refined.
Let’s look up the classical Japanese languages below from the text of this episode.
[Classical Japanese Languages Picked Out]
「時雨いたくする日、「さも聞きたてまつりしほどよりは、物思し知らざりける」とて、雲間なきしぐれの雨は人恋ふる 心のうちもかきくらしけり」
(Shigure-Itaku-Suru-Hi, “Samo-Kiki-tatematsuri-shi-hodo-yori-wa, Mono-Oboshi-Shirazarikeru" tote, Kumoma-Naki-Shigure-no-Ame-wa-Hito-Kouru Kokoro-no-Uchi-mo-Kakikurasi-keri)
時雨
Shigure
a shower falling intermittently in late autumn and early winter, sometimes cold snowy rain; compared to tears and used as a seasonal symbol showing a grief and a miserable lot
いたし(←いたく)
Itashi (← Itaku)
「甚し」= serious, gross, violent, terrible, awful in degree ⇒ wonderful, remarkably/outstandingly excellent, superb, splendid
「痛し」=① (physically) painful, tormented ② (mentally) painful, anguished, agonizing, tormented
す(為)(←する)
Su (← Suru)
broadly meaning acts/actions ⇒
(something) ① arise, appear, happen, exsit ② (feeling) feel like
(somebody) ③ appear, stand, look ④ do, conduct (an act/action) ⑤ make ⑥ think, decide
さも
Samo
① in such a way, also in such a state/condition ② in such way, as you say/as it is said ③ just like, very, most, quite, really ④ (not) very /very much/so much
聞く
Kiku
① perceive sound by ears, know by hearing ② obey/follow/accept what others say ③ ask, inquire ④ taste/examine (alcoholic beverages, flavor, incense, etc.)
聞きたてまつりし= knew by hearing, indicating respect by lowering the speaker’s position (Ukon’no Shoushou)
ほど
Hodo
indicating degree or scope roughly ⇒
① (broadly, generally) degree, extent, right time, situation, state, condition, limit, about, approximately
(for time) ② when/while (doing something) ③ about, time ④ period, during
(for space) ⑤ distance ⑥ area/size/length of the relevant place ⑦ around, neighborhood
(for personnel affairs) ⑧ position, status ⑨ age
より
Yori
① (showing the starting point of time/space) from ② (point/place of passsage) through ③ (means/method/way) with/by ④ (standard for comparison) than ⑤ (limitation of scope) other than ⑥ (cause/reason) because of/owing to/due to/for ⑦ (instantly/immediately, meaning that an event is followed by another event at once/right away) as soon as/upon
物思し
Mono-Oboshi
think what should be said
知らざりける
Shirazari-keru
it seemed to me that the Princess has not known/understood
「ける」= indicating what the speaker becomes aware of/ showing that the speaker concludes with an emotion that he gets surprisingly knowledge of a fact for the first time or that he gets a new recognition
かきくらしけり
Kakikurashi-keri
my heart is certainly/surely clouded over with sorrows/ overcome with grief
The traditional Japanese poem (waka) has a fixed form; one poem consists of five parts, of which the first and third parts should have five Japanese characters each and the second, fourth and fifth parts should have seven Japanese characters respectively. The poem above is divided into the following parts: the first part is 雲間なき(Ku-mo-ma-Na-ki), the second part しぐれの雨は (Shi-gu-re-no-A-me-wa), the third part 人恋ふる (Hi-to-Ko-u-ru), the fourth part 心のうちも (Ko-ko-ro-no-U-chi-mo), and the fifth part かきくらしけり (Ka-ki-ku-ra-shi-ke-ri). This poem seems to be written when a shower falls; that weather also implies the state of heart of Ukon’no Shoushou, who probably wants to say that he sheds tears in his heart because the Princess would not say even a word to him. Through this poem, Ukon’no Shoushou appeals to the Princess for an interest in him (and meeting him and falling in love with him). In such a way, the traditional Japanese poem was used to tell/convey what he(she) thinks/wants/hopes/wishes/expects, etc.
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You can read English version of Ochikubo-Hime for charge. (No refund is available.) ([Caution!] This English version is the same one as that provided for charge in the site of おちくぼ物語 in Japanese https://jacl.it-is-the-tale.com.)
While Kitanokata is unlikely to stop her obstinate abuse of Ochikubo-Hime, Ukon’no Shoushou sent a letter (waka) together with “susuki" (Japanese silver grass), which follows the first love letter from him to Princess Ochikubo; my adoring Princess should have known how much I have dedicated my sincere love to you in such a way as this susuki bows, nevertheless, how come you could take no notice of me? The Princess did not reply. In a drizzling rain with which it got colder, comparing his low spirit to that rain in another letter, Ukon’no Shoushou pleaded with the Princess for mercy to him as to others she had given, begging a favor of her; the gray cloudy sky and the weeping rain appears my heart unable to find a bright sign of meeting my blessed one. Again the Princess did not reply. Still not discouraged, Ukon’no Shoushou tried to reach the unmoved heart of the Princess with a letter, imploring her to reply; I believe that I will be able to meet my Vega even if it is only one chance a year at the Milky Way. Such occasional letters from Ukon’no Shoushou to Princess Ochikubo continued with passion to change her mind. But the Princess did not reply at all.
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